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Showing posts with label crowning. Show all posts
Showing posts with label crowning. Show all posts

Tuesday, May 21, 2013

Scenes - Scene Setting, Crowning

21 May 2013, Scenes - Scene Setting, Crowning

Announcement: My novels Sister of Light and Sister of Darkness are about to be published. I write this blog about 2 months prior to its publication. I just heard that the proofs will be here soon--likely before the end of the week. My publisher also wants to put the entire set of novels based on Aegypt on contract--that's 5 more novels for 8 total. They also want to put my other novels on contract. The release schedule should be one novel every 2 months. I'll keep you updated.

Introduction: I wrote the novel Aksinya: Enchantment and the Daemon. This was my 21st novel and through this blog, I gave you the entire novel in installments that included commentary on the writing. In the commentary, in addition to other general information on writing, I explained, how the novel was constructed, the metaphors and symbols in it, the writing techniques and tricks I used, and the way I built the scenes. You can look back through this blog and read the entire novel beginning with http://www.pilotlion.blogspot.com/2010/10/new-novel-part-3-girl-and-demon.html.

I'm using this novel as an example of how I produce, market, and eventually (we hope) get a novel published. I'll keep you informed along the way.
Today's Blog: To see the steps in the publication process, visit my writing website http://www.ldalford.com/ and select "production schedule," you will be sent to http://www.sisteroflight.com/.

Here are my rules of writing:

1. Entertain your readers.
2. Don't confuse your readers.
3. Ground your readers in the writing.
4. Don't show (or tell) everything.

A scene outline is a means of writing a novel where each scene follows the other with a scene input from the previous scene and a scene output that leads to the next scene. The scenes don't necessarily have to follow directly in time and place, however they generally follow the storyline of the protagonist.

A storyline outline is a means of writing a novel where the author develops a scene outline for more than one character and bases the plot on one or more of these storyline scenes. This allows the scenes to focus on more than the protagonist. This is a very difficult means of writing. There is a strong chance of confusing your readers.

Whether you write with a scene outline or a storyline outline, you must properly develop your scenes. All novels are developed from scenes and each scene has a design similar to a novel. Every successful novel has the following basic parts:

1. The beginning
2. The rising action
3. The Climax
4. The falling action
5. The dénouement

Every scene has these parts:

1. The setting (where, what, who, when, how)
2. The connection (input)
3. The tension development
4. The release
5. The output

There are many approaches to scene setting. That means there are about a million plus ways you can set a scene. The main point is you have to clearly get across the where, when, who, what, and how.

Here is another example of scene setting from the novel, Aksinya. I'm giving you examples from the book so you can see different ways of introducing and writing a scene. In each snippet, you get the scene setting, the tension and release, and the input and output. This isn't true of every example, but the pieces should be there, and I've been trying to identify for you when all the pieces aren't evident. You can use these ideas to guide your own writing. Make sure you set the scene properly, then make everything come to life through the narration and conversation.

Even if you are not excited or entertained by sitting (reading) through an Orthodox wedding, I'm certain most readers will be intrigued by the crowning.  In Christian thought, Christians are crowned in glory.  This crowning is a symbol of human perfection in joining together man and woman in marriage.  This is the view that a man can't be perfect and a woman can't be perfect without their complements.  In Orthodoxy, priests must be married.  This is in direct contradiction of Catholic thought that man and woman can be perfect without their complement.  Orthodox thought comes from Jewish thought while Catholic and Roman and Greek thought are more in line.


Father Makar took the two crowns from the altar.  He lifted the silver one over Dobrushin’s head, “The servant of God, Dobrushin Sergeevich Lopuhin, takes as his crown the servant of God, Princess Aksinya Georgovna Holstein-Gottorp-Romanov the Countess of Golitsyna, in the name of the Father, and of the Son, and of the Holy Spirit. Amen.”  He lowered the crown on Dobrushin’s head while stating this three times.  Then he made the sign of the cross three times on each of them.

Father Makar took the gold crown and held it over Aksinya’s head, “The servant of God, Princess Aksinya Georgovna Holstein-Gottorp-Romanov the Countess of Golitsyna, takes as her crown the servant of God, Dobrushin Sergeevich Lopuhin, in the name of the Father, and of the Son, and of the Holy Spirit. Amen.”  He said this three times as he slowly lowered the crown to her head.  He made the sign of the cross three times on each of them again.
He chanted three times, “Lord our God, crown them with honor and glory.”

 

Notice the crowns represent the individuals--thus the crown representing Dobrushin is gold while the crown representing Aksinya is silver.  Dobrushin wears the silver crown and Aksinya the gold crown.  This also accords with Jewish thinking.  Woman is crowned as the peak of creation--she was created last and the greatest is always created last.  But man is accorded the representation of the gold--there is a wonderful balance here.

The following is a question asked by one of my readers. I'm going to address this over time: I am awaiting for you to write a detailed installment on identifying, and targeting your audience, or audiences...ie, multi-layered story, for various audiences...like CS Lewis did. JustTake care, and keep up the writing; I am enjoying it, and learning a lot.
For more information, you can visit my author site www.ldalford.com/, and my individual novel websites: http://www.aegyptnovel.com/, http://www.centurionnovel.com, www.thesecondmission.com/, http://www.theendofhonor.com/, thefoxshonor, aseasonofhonor.

Sunday, July 31, 2011

A New Novel, Part 300 The Crowning

31 July 2011, A New Novel, Part 300 The Crowning

For those who haven’t been following this blog, let me introduce it a little. I am currently blogging my 21st novel that has the working title Daemon. The novel is about Aksinya, a sorceress, who, to save her family from the Bolsheviks, called and contracted the demon, Asmodeus. Her family was murdered anyway, and she fled with the demon from Russia to Austria.

Father Dobrushin and Aksinya have decided to marry so that they can be rid of the demon.  We are continuing with the Orthodox marriage ceremony.  Father Makar continues with the marriage prayers...

Dobrushin called, “Let us pray to the Lord.”
Ekaterina replied, “Lord, have mercy.”
Father Makar prayed again, “Holy God, who fashioned man from dust, and from his rib built up a woman and yoked her to him as a helper like himself, for it was not pleasing to your greatness for man to be alone on earth, do you, Master, now send forth your hand from your holy dwelling, and link…”  He put Dobrushin’s right hand in Aksinya’s.  She held it tightly while Father Makar continued to pray, “…your servant Dobrushin Sergeevich Lopuhin and your servant Princess Aksinya Georgovna Holstein-Gottorp-Romanov the Countess of Golitsyna, because it is by you that a wife is linked to her husband. Yoke them together in likeness of mind. Crown them into one flesh. Grant them fruit of the womb, enjoyment of fair offspring. For yours is the might, and yours the kingdom, the power and the glory, of the Father, the Son and the Holy Spirit, now and for ever, and to the ages of ages.”
“Amen.”
Father Makar took the two crowns from the altar.  He lifted the silver one over Dobrushin’s head, “The servant of God, Dobrushin Sergeevich Lopuhin, takes as his crown the servant of God, Princess Aksinya Georgovna Holstein-Gottorp-Romanov the Countess of Golitsyna, in the name of the Father, and of the Son, and of the Holy Spirit. Amen.”  He lowered the crown on Dobrushin’s head while stating this three times.  Then he made the sign of the cross three times on each of them.
Father Makar took the gold crown and held it over Aksinya’s head, “The servant of God, Princess Aksinya Georgovna Holstein-Gottorp-Romanov the Countess of Golitsyna, takes as her crown the servant of God, Dobrushin Sergeevich Lopuhin, in the name of the Father, and of the Son, and of the Holy Spirit. Amen.”  He said this three times as he slowly lowered the crown to her head.  He made the sign of the cross three times on each of them again.
He chanted three times, “Lord our God, crown them with honor and glory.”

Now we get to the crowning.  The crowning is the high point in an Orthodox wedding.  The significance of the crowns is they represent the marriage of Christ with the church.  The woman represents the church, her crown is silver, and the man represents Christ, his crown is gold.  The man's crown is placed on the woman and the woman's crown on the man.  The rings of betrothal then during their lives represent the crowns.

The point in this scene and in this novel is that marriage represents an important element in Christian thought.  Aksinya was crowned before this through her reliance (you could say faith) in Christ.  Do you remember whom she told the demon now owns her soul.  The marriage directly represents this point of salvation.  Further, now the crown of Christ is a crown that represents Dobrushin.  The image isn't that Dobrushin is Christ or that Aksinya is the church, but rather that Christian faith and the imagery of the novel is being played out in this ceremony.  That is the point.  It will have more meaning in the context of what happens in the next chapter.  Tomorrow, prayers following the crowning.