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Showing posts with label betrothal. Show all posts
Showing posts with label betrothal. Show all posts

Tuesday, May 14, 2013

Scenes - Scene Setting, Exchanging Rings

14 May 2013, Scenes - Scene Setting, Exchanging Rings

Announcement: My novels Sister of Light and Sister of Darkness are about to be published. I write this blog about 2 months prior to its publication. I just heard that the proofs will be here soon--likely before the end of the week. My publisher also wants to put the entire set of novels based on Aegypt on contract--that's 5 more novels for 8 total. They also want to put my other novels on contract. The release schedule should be one novel every 2 months. I'll keep you updated.

Introduction: I wrote the novel Aksinya: Enchantment and the Daemon. This was my 21st novel and through this blog, I gave you the entire novel in installments that included commentary on the writing. In the commentary, in addition to other general information on writing, I explained, how the novel was constructed, the metaphors and symbols in it, the writing techniques and tricks I used, and the way I built the scenes. You can look back through this blog and read the entire novel beginning with http://www.pilotlion.blogspot.com/2010/10/new-novel-part-3-girl-and-demon.html.

I'm using this novel as an example of how I produce, market, and eventually (we hope) get a novel published. I'll keep you informed along the way.
Today's Blog: To see the steps in the publication process, visit my writing website http://www.ldalford.com/ and select "production schedule," you will be sent to http://www.sisteroflight.com/.

Here are my rules of writing:

1. Entertain your readers.
2. Don't confuse your readers.
3. Ground your readers in the writing.
4. Don't show (or tell) everything.

A scene outline is a means of writing a novel where each scene follows the other with a scene input from the previous scene and a scene output that leads to the next scene. The scenes don't necessarily have to follow directly in time and place, however they generally follow the storyline of the protagonist.

A storyline outline is a means of writing a novel where the author develops a scene outline for more than one character and bases the plot on one or more of these storyline scenes. This allows the scenes to focus on more than the protagonist. This is a very difficult means of writing. There is a strong chance of confusing your readers.

Whether you write with a scene outline or a storyline outline, you must properly develop your scenes. All novels are developed from scenes and each scene has a design similar to a novel. Every successful novel has the following basic parts:

1. The beginning
2. The rising action
3. The Climax
4. The falling action
5. The dénouement

Every scene has these parts:

1. The setting (where, what, who, when, how)
2. The connection (input)
3. The tension development
4. The release
5. The output

There are many approaches to scene setting. That means there are about a million plus ways you can set a scene. The main point is you have to clearly get across the where, when, who, what, and how.

Here is another example of scene setting from the novel, Aksinya. I'm giving you examples from the book so you can see different ways of introducing and writing a scene. In each snippet, you get the scene setting, the tension and release, and the input and output. This isn't true of every example, but the pieces should be there, and I've been trying to identify for you when all the pieces aren't evident. You can use these ideas to guide your own writing. Make sure you set the scene properly, then make everything come to life through the narration and conversation.

In Orthodox thought, the betrothal is more akin to the betrothal in the time of Christ.  The betrothal is the time of exchanging rings.  The couple promises to marry, and, as I mentioned yesterday, a betrothal can go on for a long time.  The betrothal of Mary and Joseph was at least a year, and this was common in the time.


Father Makar approached the altar.  The rings sat beside a golden dish near the center of the Holy Table.  The gold ring was on the left and the silver ring on the right.  They touched one another.  Also on the table were two crowns, one golden and one silver and a golden cup.  Father Makar placed the rings on the dish and turned first to Dobrushin.  He took the gold ring and with it made the sign of the cross three times on Dobrushin’s forehead, “The servant of God Dobrushin Sergeevich Lopuhin betroths himself to the servant of God Princess Aksinya Georgovna Holstein-Gottorp-Romanov the Countess of Golitsyna, in the name of the Father and of the Son and of the Holy Spirit. Amen.”  Father Makar took the silver ring and with it made the sign of the cross three times on Aksinya’s forehead, “The servant of God Princess Aksinya Georgovna Holstein-Gottorp-Romanov the Countess of Golitsyna betroths herself to the servant of God Dobrushin Sergeevich Lopuhin, in the name of the Father and of the Son and of the Holy Spirit. Amen.”  He then placed the rings on their right fingers.

With a smile, Matushka Ekaterina exchanged the rings between Aksinya and Dobrushin.




Here is scene setting for the altar and the utensiles used in the ceremony.  This gives me the opportunity to show them to you.  Then we move to the rings.  The rings are blessed and placed on the fingers of the betrothed--then they are swapped by the attendent or deacon.  Ekaterina does this.  The rings represent much more than the binding of individuals, they represent the individuals themselves.  Thus the ring Aksinya wears represents Dobrushin and the ring Dobrushin wears represents Aksinya.


The following is a question asked by one of my readers. I'm going to address this over time: I am awaiting for you to write a detailed installment on identifying, and targeting your audience, or audiences...ie, multi-layered story, for various audiences...like CS Lewis did. JustTake care, and keep up the writing; I am enjoying it, and learning a lot.
For more information, you can visit my author sitewww.ldalford.com/, and my individual novel websites: http://www.aegyptnovel.com/, http://www.centurionnovel.com, www.thesecondmission.com/, http://www.theendofhonor.com/, thefoxshonor, aseasonofhonor.


Wednesday, July 27, 2011

A New Novel, Part 296 The Betrothal is Complete

27 July 2011, A New Novel, Part 296 The Betrothal is Complete

For those who haven’t been following this blog, let me introduce it a little. I am currently blogging my 21st novel that has the working title Daemon. The novel is about Aksinya, a sorceress, who, to save her family from the Bolsheviks, called and contracted the demon, Asmodeus. Her family was murdered anyway, and she fled with the demon from Russia to Austria.

Father Dobrushin and Aksinya have decided to marry so that they can be rid of the demon.  We are continuing with the Orthodox marriage ceremony.  The betrothal is first...

Dobrushin announced, “Let us pray to the Lord.”
Ekaterina, “Lord, have mercy.”
Father Makar prayed, “Lord our God, you journeyed with the servant of the Patriarch Abraham in Mesopotamia when he was sent to obtain a wife for his lord Isaac, and by means of drawing water you revealed that he should betroth Rebecca. Bless the betrothal of your servants Dobrushin Sergeevich Lopuhin and Princess Aksinya Georgovna Holstein-Gottorp-Romanov the Countess of Golitsyna and make firm the word that they have spoken. Confirm them with the holy unity that comes from you. For it was you who in the beginning created male and female, and it is by you that woman is linked to man as a helper and for the continuation of the human race. Therefore, Lord our God, who sent truth out to your inheritance and your promise to your servants, our fathers, your elect in every generation, look on your servant Dobrushin Sergeevich Lopuhin and your servant Princess Aksinya Georgovna Holstein-Gottorp-Romanov the Countess of Golitsyna, and make firm their betrothal in faith and concord and truth and love. For it is you, Lord, who declared that times a pledge is to be given and made firm in everything. By a ring authority was given to Joseph in Egypt. By a ring Daniel was glorified in the country of Babylon. By a ring the truth of Thamar was revealed. By a ring our heavenly Father showed compassion to the prodigal son. For he said, ‘Put a ring on his hand and bring out and slay the fatted calf, and let us eat and be joyful’. It was your right hand, Lord, that armed Moses at the Red Sea, for through your true word the heavens were made firm and the earth set on its foundations. And the right hand of your servants will be blessed by your mighty word and by your upraised arm. Therefore, Master, with your heavenly blessing now bless also this putting-on of rings. And may an Angel of the Lord go before them all the days of their lives. For you are the One who blesses and sanctifies all things, and to you we give glory, to the Father and to the Son and to the Holy Spirit, now and for ever, and to the ages of ages.
They said, “Amen.”
Father Makar announced, “The betrothal is complete.  Now we can begin the crowning and marriage.”  He continued, “Unless the Lord builds the house, those who build it labor in vain.  Unless the Lord watches over the city, the watchman stays awake in vain.  It is in vain that you rise up early and go late to rest, eating the bread of anxious toil; for he gives to his beloved sleep.  Behold, children are a heritage from the Lord, the fruit of the womb a reward.  Like arrows in the hand of a warrior are the children of one's youth.  Blessed is the man who fills his quiver with them!  He shall not be put to shame when he speaks with his enemies in the gate.  Blessed are those who fear the Lord.”

The entire betrothal and marriage is a metaphor for this entire novel.  Do not forget that Aksinya and the demon are contracted.  Aksinya has declared her new allegiance, but she is still bound to the demon.  A marriage is a contract, a covenant.  Aksinya and Dobrushin are making a contract and the rings are their surety.  The rings represent themselves.  They are betrothed.

This is a metaphor through the entire novel, that is, marriage is the picture of Aksinya's relationship with the demon, with Dobrushin, with Christ, and with God.  The imagery of Rebbecca and Issac continues.

The imagery of the rings is brought out in the prayer.  Then the betrothal is complete and the marriage begins.  This begins with the preface prayer.  Tomorrow, the marriage continues.

Tuesday, July 26, 2011

A New Novel, Part 295 Peace to All

26 July 2011, A New Novel, Part 295 Peace to All

For those who haven’t been following this blog, let me introduce it a little. I am currently blogging my 21st novel that has the working title Daemon. The novel is about Aksinya, a sorceress, who, to save her family from the Bolsheviks, called and contracted the demon, Asmodeus. Her family was murdered anyway, and she fled with the demon from Russia to Austria.

Father Dobrushin and Aksinya have decided to marry so that they can be rid of the demon.  We are continuing with the Orthodox marriage ceremony...

Father Makar, “For to you belong all glory, honor and worship, to the Father, the Son and the Holy Spirit, now and for ever, and to the ages of ages.”
Ekaterina, Dobrushin, and Aksinya answered, “Amen.”
Dobrushin bowed his head, “Let us pray to the Lord.”
Ekaterina replied, “Lord, have mercy.”
Father Makar prayed, “Eternal God, who brought into unity what had been separated and establish an unbreakable bond of agreement; who blessed Isaac and Rebecca, and declared them to be the heirs of your promise; bless these servants of yours also, guiding them in every good work.  Because you, O God, are merciful and love mankind, and to you we give glory, Father, Son and Holy Spirit, now and for ever, and to the ages of ages.”
The others answered, “Amen.”
Father Makar, “Peace to all.”
Matushka Ekaterina, “And to your spirit.”
Dobrushin stated, “Bow your heads to the Lord.”
Matushka Ekaterina answered, “To you, O Lord.”
Father Makar prayed, “Lord, our God, who once betrothed yourself to the Church from the nations as a pure virgin, bless this betrothal, and unite and preserve these servants of yours in peace and concord.  For to you belong all glory, honor and worship, to the Father, the Son and the Holy Spirit, now and for ever, and to the ages of ages.”
They all replied, “Amen.”
Father Makar approached the altar.  The rings sat beside a golden dish near the center of the Holy Table.  The gold ring was on the left and the silver ring on the right.  They touched one another.  Also on the table were two crowns, one golden and one silver and a golden cup.  Father Makar placed the rings on the dish and turned first to Dobrushin.  He took the gold ring and with it made the sign of the cross three times on Dobrushin’s forehead, “The servant of God Dobrushin Sergeevich Lopuhin betroths himself to the servant of God Princess Aksinya Georgovna Holstein-Gottorp-Romanov the Countess of Golitsyna, in the name of the Father and of the Son and of the Holy Spirit. Amen.”  Father Makar took the silver ring and with it made the sign of the cross three times on Aksinya’s forehead, “The servant of God Princess Aksinya Georgovna Holstein-Gottorp-Romanov the Countess of Golitsyna betroths herself to the servant of God Dobrushin Sergeevich Lopuhin, in the name of the Father and of the Son and of the Holy Spirit. Amen.”  He then placed the rings on their right fingers.
With a smile, Matushka Ekaterina exchanged the rings between Aksinya and Dobrushin.

Father Makar completes the prayers.  If you look carefully at them, they provide themselves a metaphor to everything that has been happening in the novel.  First Rebecka and Issac then God to the church.  These precede the betrothal through the giving of the rings. 

The rings are symbols of perfection and eternity.  They are gold and silver.  The woman wears the golden ring representing the husband's dedication, and the man wears the silver ring that represents the wife's dedication.  The rings are placed on the right and opposite person's fingers.  They are then exchanged to the proper person's right hand ring fingers.  The wedding band on the left hand is an American trait and not a European or orthodox tradition.

Monday, July 25, 2011

A New Novel, Part 294 Do You Wish to Marry this Man?

25 July 2011, A New Novel, Part 294 Do You Wish to Marry this Man?

For those who haven’t been following this blog, let me introduce it a little. I am currently blogging my 21st novel that has the working title Daemon. The novel is about Aksinya, a sorceress, who, to save her family from the Bolsheviks, called and contracted the demon, Asmodeus. Her family was murdered anyway, and she fled with the demon from Russia to Austria.

Father Dobrushin and Aksinya have decided to marry so that they can be rid of the demon.  We are continuing with the Orthodox marriage ceremony...

Father Makar turned and censed the sanctuary in the sign of the cross.  He stepped through the doors and continued to cense in the shape of a cross at each step.  Dobrushin stepped behind Father Makar and Aksinya still on his arm came with him.  Behind them followed Ekaterina.
Father Makar continued onto the platform and to the altar.  Dobrushin stopped just before the platform.  After Father Makar censed the altar, he put the censer in its stand and returned to them.  He turned to Aksinya, “Princess Aksinya Georgovna Holstein-Gottorp-Romanov the Countess of Golitsyna, do you wish to marry this man, Dobrushin Sergeevich Lopuhin?”
“I do wish to marry him.”
“Dobrushin Sergeevich Lopuhin, do you wish to marry this woman, Princess Aksinya Georgovna Holstein-Gottorp-Romanov the Countess of Golitsyna?”
“I do.  Master, give the blessing.”
Father Makar’s brow rose in surprise that Dobrushin spoke the deacon’s part but he continued, “Blessed is our God, always, now and for ever, and to the ages of ages.”
Ekaterina pronounced, “Amen.”
Father Makar stated, “In peace, let us pray to the Lord.”
Ekaterina replied, “Lord, have mercy.”
Father Makar prayed, and after each petition, Ekaterina replied “Lord, have mercy.”  He started, “For the peace from on high and for the salvation of our souls, let us pray to the Lord.  For the peace of the whole world, for the welfare of the holy Churches of God, and for the union of all, let us pray to the Lord.  For this holy house, and for those who enter it with faith, reverence and the fear of God, let us pray to the Lord.  For Tikhon of Moscow 11th Patriarch of Moscow and All Russia, for the honored order of presbyters, for the diaconate in Christ, for all the clergy and the people, let us pray to the Lord.  For the servant of God Dobrushin Sergeevich Lopuhin and the servant of God Princess Aksinya Georgovna Holstein-Gottorp-Romanov the Countess of Golitsyna, who are now being betrothed to one another, and for their salvation, let us pray to the Lord.  That they may be granted children for the continuation of the race and all their requests that are for their salvation, let us pray to the Lord.  That there may sent down to them perfect and peaceful love and help, let us pray to the Lord.  That they may be kept in concord and sure faith, let us pray to the Lord.  That they may be blessed with concord and sure faith, let us pray to the Lord.  That they may be preserved with a blameless manner and way of life, let us pray to the Lord.  That the Lord, our God, may grant them honorable marriage and a bed without defilement, let us pray to the Lord.  For our deliverance from all affliction, wrath, danger and constraint, let us pray to the Lord.  Help us, save us, have mercy on us, and keep us, O God, by your grace.  Commemorating our all-holy, pure, most blessed and glorious Lady, Mother of God and Ever-Virgin Mary, with all the Saints, let us entrust ourselves and one another and our whole life to Christ our God.”
Matushka Ekaterina replied, “To you, O Lord.”

Okay, here with go with the whole 9 yards.  I did cut the prayers a little, as you will see, but in general, I give you it all.  Now, an Orthodox marriage is like this.  First there is a betrothal.  The betrothal can go for a year or a minute before the actual marriage.  You must have the betrothal.  Then there is the marriage itself.  The couple is not married at the end of the betrothal--they are at the end of the marriage.

After cleansing (censing) the altar, the first step is the declaration.  This is the question of intent for the marriage (betrothal).  The bride then the groom is asked.  Dobrushin recites the deacon's part and surprises Father Makar.  Ekaterina should not technically do the deacon's part, so Dobrushin is taking a burden from Makar and from Ekaterina.  Then the prayers begin.  Okay the prayers are long--that's why I condensed them a little.  Tomorrow, more prayers.